If you are familiar with Catholic schools and the curriculum they offer, you probably know that many students have the opportunity to take several semesters of Latin. In fact, I know many students enrolled in a Catholic grade school who are currently taking Latin IV (how much Latin a grade school actually covers by their Latin IV course, I do not know).
Now I have nothing against learning Latin, but I have never understood why the Catholic school system emphasizes teaching Latin over Koine Greek, which I have never seen as part of a grade school’s curriculum. I know Latin is the language of the Church, but is it really practical for our students to learn instead of Greek? Greek will always come first in the areas of biblical studies, theology and apologetics. While Latin would be useful for translating Church documents and early Christian writings (and helpful for people studying in the medical field, I suppose), that seems to be very specialized and secondary work compared to the theological foundation Greek is able to offer.
Regardless of how useful Latin is or is not for the average Catholic, more Catholics at least need to learn Greek. My realization of this came during two different encounters I had at two different Catholic churches, both involving an incorrect use of Greek in their art.
The first involved a liturgical banner on the sanctuary next to the tabernacle. The banner depicted two Greek letters: Chi and Rho. The significance behind these two letters is that they are the first two letters in Greek for the word “Christ” (χριστος) and thus form a Christian monogram for “Christ.” However, the particular decorator of that church must not have known his or her Greek because the banner was displayed with the Chi-Rho backwards (see picture below for example).
Now this is not a huge deal because anyone who knows Greek could see that this was a simple mistake, but it does make me wonder how helpful our Catholic art is in elevating our minds to Christ if no one knows what it means in the first place. I should also mention that the banner remained backwards for over three weeks until someone changed the decorations for a different liturgical season.
My second encounter with an incorrect use of Greek in Catholic art was at a wedding I attended in a different Catholic church. (continue reading…)